Thursday, March 29, 2012
Project Direction
Peter Doyle
Thursday, March 15, 2012
My Passion For Ferries
Martin F. Tupper
Tuesday, March 6, 2012
Whitman as Caliban
Upon reading reviews of Whitman, I found that some of his critics just didn't pick up what Whitman was putting down- particularly, an anonymous reviewer for the Critic 15. In the way of most literary criticism, this writer attempts to discern Whitman's place in the long line of writers and poets before him. However, what this attempt fails to recognize Whitman's overarching purpose- that is, to write a poem to redefine poetry for his readers. Whitman's attempts to be the everyman are lost on this critic as he first fixates on the poet's portrait, saying that it "expresses all the features of the hard democrat, and none of the flexile delicacy of the civilised poet." The reviewer circles around the point Whitman attempts to make about the nature of poetry and its place in the world, but ultimately I would argue that the critic misreads Whitman’s intent entirely. He says, “If this work is really a work of genius—if the principles of those poems, their free language, their amazing and audacious egotism, their animal vigour, be real poetry and the divinest evidence of the true poet—then our studies have been in vain, and vainer still the homage which we have paid the monarchs of Saxon intellect, Shakspere, and Milton, and Byron.” For this critic, Whitman is not only a Calliban-esque figure, but he views the work of previous poets (like Shakespeare and Milton) as a threatened Miranda. For him, Walt’s work not only moves away from previous poetic traditions, it cannot exist as “genius” simultaneously.
On the other hand, there are several reviews that do seem to appreciate Whitman’s intent, though perhaps not the chosen manner of execution. One writes, “We must be just to Mr. Whitman in allowing that he has one positive merit. His verse has a purpose…He asserts man's right to express his delight in animal enjoyment, and the harmony in which he should stand, body and soul, with fellow men and the whole universe…Perhaps it might have been done as well, however, without being always so purposely obscene, and intentionally foul-mouthed, as Mr. Whitman is.” This critic seems to be the most rational of Whitman’s dissenters. He does not view him as a devil, or a threat to other poets. Rather he understands Walt’s intent, though perhaps not the language and imagery he employs to convey it.
While many other reviewers were less inclined to declare Whitman the savage of poetry, some did voice similar concerns regarding Walt’s place in the poetic canon. A critic writes, “If this is poetry, where must its foregoers stand? And what is at once to become of the ranks of rhymesters, melancholy and swallow-tailed, and of all the confectioners and upholsterers of verse, if the tan-faced man here advancing and claiming to speak for America and the nineteenth hundred of the Christian list of years, typifies indeed the natural and proper bard?” A fair amount of Whitman’s criticism centers on this question. Critics are unsure of how to proceed with something so radically different than what has come before it.
Tuesday, February 14, 2012
Specimen Days: Cedar-Apples
Thursday, February 9, 2012
Whitman's Poetic Peers
Tuesday, January 31, 2012
AN ARMY HOSPITAL WARD
Monday, January 30, 2012
Inception, Youth, Age, Perfection, Heaven, Hell
“There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.”
With these lines, Whitman seems to be commenting on the importance of the current moment as it is encountered. I enjoy the notion that Whitman is not talking “of the beginning or the end” (as he mentions in the line before), but rather focusing on what the present has to offer. The repetition of the word “now” at the end of each line draws the reader’s attention to this message. “Now” serves to bring the reader into the present moment, and does not allow focus to shift away because ultimately, no matter where each line takes you, it comes back to rest in the present. Whitman says, “There was never any more inception that there is now.” There was no more beginning previously than exists now; there is as much beginning now as there ever was throughout time. This makes one’s possibilities endless. Instead of viewing human existence in the form of a timeline, with the Beginning at one end, and the End at the other, Whitman focuses constant cycle of all things. His motion toward “youth” and “age” serve to reinforce this cyclical relationship between life and death.
The second set of lines immediately reminded me of Miltion’s Paradise Lost: “The mind is its own place, and in itself/ Can make a heav’n of hell, a hell of heav’n” (1:254-255). I think the significant sentiment that both sets of lines share is the importance of perception. If “there will never be any more perfection than there is now”, then it stands to reason that it is up to the individual to create his or her own version of the perfection that has always existed. Furthermore, in these lines Whitman creates a sense of balance; he pairs youth with age, inception with heaven or hell. There seems to be an inherent balance between the different phases of life in the world Whitman creates for his reader. Everything already exists in the proper quantities, waiting to be experienced.
All of the conditions Whitman mentions in these four lines (inception, youth, age, perfection, heaven, hell) are part of the cycle of life. When removed from the poem, they stand on their own as the various stages of human existence. He seems to be making the point that, there will never be more than there is now, because these conditions exist in a balanced cycle. Ultimately, it is up to each individual person to make the most out of each phase as they encounter it.